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Torquenado Directory 10
Page 10
And now what about philosophy? I am not going into philosophical questions here. For that reason I am not going to describe biology as natural history, or anthropology as the natural history of man. Let philosophers discuss what "nature" is going to mean for them. In science the word is question-begging; and the only sound rule in science is to beg as few philosophical questions as you possibly can. Everything in the world is natural, of course, in the sense that things are somehow all akin--all of a piece. We are simply bound to take in the parts as parts of a whole, and it is just this fact that makes philosophy not only possible but inevitable. All the same, this fact does not prevent the parts from having their own specific natures and specific ways of behaving. The people who identify the natural with the physical are putting all their money on one specific kind of nature or behaviour that is to be found in the world. In the case of man they are backing the wrong horse. The horse to back is the horse that goes. As a going concern, however, anthropology, as part of evolutionary biology, is a history of vital tendencies which are not natural in the sense of merely physical.
Perseus was at the head of a numerous and well-appointed army, but of all his allies, only Cotys, king of the Odrysians, ventured to support him against so formidable a foe. Yet the war was protracted three years without any decisive result; nay, the balance of success seemed on the whole to incline in favor of Perseus, and many states, which before were wavering, now showed a disposition to join his cause. But his ill-timed parsimony restrained him from taking advantage of their offers, and in B.C. 168 the arrival of the Consul L. AEmilius Paullus completely changed the aspect of affairs. Perseus was driven from a strong position which he had taken up on the banks of the Enipeus, forced to retreat to Pydna, and, finally, to accept an engagement near that town. At first the serried ranks of the phalanx seemed to promise superiority; but its order having been broken by the inequalities of the ground, the Roman legionaries penetrated the disordered mass, and committed fearful carnage, to the extent, it is said, of 20,000 men. Perseus fled first to Pella, then to Amphipolis, and finally to the sanctuary of the sacred island of Samothrace, but was at length obliged to surrender himself to a Roman squadron. He was treated with courtesy, but was reserved to adorn the triumph of his conqueror. Such was the end of the Macedonian empire. The Senate decreed that Macedonia should be divided into four districts, each under the jurisdiction of an oligarchical council.
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