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Torquenado Directory 02
Page 06
On January 23rd we descended rapidly through beautiful forest from Camp 71, where we had halted for the night, to a large _tambo_ called Enenas, in charge of an Italian. The place was situated in a beautiful valley intersected by a streamlet saturated with lime. It looked exactly like milk, and hurt your gums considerably when you drank it. The excellent mule I was riding had unfortunately hurt one of its legs while we were crossing a swollen torrent, where the mule and myself were nearly swept away in the foaming current. Riding on the lame animal, which was all the time stumbling and falling down on its knees, was unpleasant. In the narrow trail it was not possible to unload another animal and change the saddle, and it was out of the question for me to walk.
Whether the 25th of December, which is now observed as Christmas Day, correctly fixes the period of the year when Christ was born is still doubtful, although it is a question upon which there has been much controversy. From Clement of Alexandria it appears, that when the first efforts were made to fix the season of the Advent, there were advocates for the 20th of May, and for the 20th or 21st of April. It is also found that some communities of Christians celebrated the festival on the 1st or 6th of January; others on the 29th of March, the time of the Jewish Passover: while others observed it on the 29th of September, or Feast of Tabernacles. The Oriental Christians generally were of opinion that both the birth and baptism of Christ took place on the 6th of January. Julius I., Bishop of Rome (A.D. 337-352), contended that the 25th of December was the date of Christ's birth, a view to which the majority of the Eastern Church ultimately came round, while the Church of the West adopted from their brethren in the East the view that the baptism was on the 6th of January.
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